Camp Meetings at Mow Cop

The stone commemorating the first meeting at Mow Cop
with the 'castle' in the background

Situated smack on the Staffordshire-Cheshire border, the rocky hill of Mow Cop topped with its mock-ruined ‘castle’ folly, holds a special place in the religious history of the region and indeed the country. This dramatic spot was very much the birthplace of the Primitive Methodist movement that originated in North Staffordshire in the early part of the 19th century and the famous ‘castle’ came to stand as its unofficial symbol. The movement's founders, two Potteries-born Wesleyan preachers, wheelwright Hugh Bourne and potter William Clowes, were initially simply hoping to restore a spirit of revivalism to mainstream Methodism. Inspired by tales of American camp meetings which they felt mirrored the outdoor preaching of John Wesley and the early Methodists, the men organised the first in a series of Camp Meetings at Mow Cop on 31 May, 1807, where people could gather to pray, sing and hear inspirational preachers.

The day did not seem too promising at first with some ominous clouds and rain, but this cleared away and by mid-morning the weather was fine and sizeable crowds of people were seen coming in from the Potteries, Congleton, Macclesfield and the Cheshire plain and even far off Warrington to experience and play their part in the evangelical camp meeting. One Captain Anderson raised a makeshift flag on the hill to attract the crowds, while piles of stones were erected to serve as pulpits around the hillside and there were no lack of preachers to use them. These in a wild variety of styles - exhortations, readings, recitals of their experiences, the telling of anecdotes and even off-the-cuff poetry – kept the crowds occupied and inspired many that day. Hugh Bourne in his account of the day mentioned an abundance of preachers and praying labourers of the Old Methodist Connection from Macclesfield and Congleton. From Tunstall there came many workers who stood up to preach and there were also several preachers of the Independant Methodists who added their voices to the throng. Notable amongst them, the aforementioned Captain Anderson told the story of his life in verse, from his youth as a shepherd lad, to his life as a sailor, and an anti-slavery and temperance advocate. He had been shipwrecked, captured by French soldiers and press-ganged before being converted to an ardent evangelist whilst in Liverpool. Another was an unnamed Irish preacher who told how he had been involved in the Irish Rebellion where he lost all of his worldly goods, but the experience led to his spiritual awakening. And ‘Peg-leg’ Eleazer Hathorn of Knutsford, recalled how he had been a Deist (a believer in a god who did not meddle in human affairs), an army officer and that he had lost a leg fighting the French in Africa; he was later converted by the preaching of American evangelist Lorenzo Dow, whose example had likewise inspired Bourne and Clowes to organise the camp meeting.

L to R: Hugh Bourne and William Clowes, the founding fathers of Primitive Methodism.

For most of the day, Mow Cop and the surrounding area was thick in people, but by six o’clock that evening, the crowds began to dwindle as folk started to drift away and make their long way back home and by this time only one preaching stand was needed for the die-hards and locals who remained. As this last gathering closed the day’s proceedings it was clear that the Camp Meeting had been a great triumph and had seemingly resulted in many converts to the Methodist cause but it would later figure large in a far more significant way, as out of the controversy that erupted in the wake this first gathering the Primitive Methodist Church eventually came into being.

Clearly the camp meeting filled a spiritual need that many felt lacking in mainstream religion, but despite this success it soon became clear that the Wesleyan Church frowned on the fervent brand of evangelism employed and refused to recognise these converts, while Bourne and Clowes were reprimanded for their actions. There was probably an element of snobbishness in the censure, as both Bourne and Clowes were uneducated working men and their brand of Methodism was decidedly working class in its following, many of Bourne's and Clowes's early converts being some of the roughest of working class men and women from in and around Mow Cop and the Potteries.

The popularity of the first Camp Meeting, though, led to a three-day event at Mow Cop two months later, followed by a third at Norton-in-the-Moors in August. Bourne and Clowes were again taken to task by the church hierarchy but refused to stop holding further open-air meetings, so both men were dismissed from the Methodist church. After failing to gain re-admittance in 1810 they took the step of splitting from mainstream Methodism, and in February 1812 in a meeting held at Tunstall, they took the name The Society of the Primitive Methodists; ‘Primitive’ here meant ‘simple’, reflecting their belief that they were practising a purer form of Methodism uncomplicated by dogma and more in keeping with its evangelical origins. From these humble beginnings the Primitive Methodists would grow into the second largest branch of the Methodist church with a wide following across Britain and branches in the United States and around the British Empire and they maintained their independence until the Methodist Union of 1932.

Because of its early association with the Camp Meetings, Mow Cop continued to be the spiritual home of Primitive Methodism during the life of the movement and beyond. Anniversary Camp Meetings were held there every year with special celebrations laid on for every 50th anniversary of the first gathering, in 1857, 1907 and 1957, all of which were attended by thousands of people. Today, a memorial stone stands part way down the hill from the castle commemorating the movement and its al fresco origins.

Reference: Arthur Wilkes and Joseph Lovatt, Mow Cop and the Camp Meeting Movement: Sketches of Primitive Methodism, (Leominster, c.1942) pp. 54-62.

Mow Cop Castle

Mow Cop Castle from the Staffordshire side.

To the north of Stoke-on-Trent and standing smack on the Staffordshire-Cheshire Border, the hill of Mow Cop dominates the respective skylines of both counties and is also very much a natural demarcation point. To the south, the low rolling hills of North Staffordshire leading up to the hill seem to suddenly give way to the vast flat expanse of the Cheshire plain on its northern side. Nowhere is this better appreciated than from the highest point on the hill, where a circular stone tower, low wall and archway sit perched on a great prow of millstone grit rock, part of a jagged ridge of stones that appears to erupt from the surrounding greenery.

In truth the ruggedness of the hill owes as much to centuries of quarrying as to the vagaries of nature, while the apparently ancient ruin, known to one and all as Mow Cop Castle, is in fact South Cheshire's and North Staffordshire's most famous folly, dating back at best to the late 1740s. Though solid documentary evidence relating to the 'castle's' construction seems to have vanished over time, it's most likely that it was actually built as Medieval-style summerhouse paid for by the wealthy Wilbraham family of Rode Hall, Cheshire, who were perhaps keen to mark the edge of their lands and make use of the spot from which to admire the spectacular views of the two counties. Construction of the tower, archway and wall seems to have been carried out by a family named Harding whose descendants then became keyholders for the tower under the Wilbrahams. However,  either the Wilbrahams or the Hardings had slipped up in constructing the tower where they did, as by straddling the border it infringed upon the Staffordshire estate of the Sneyd family of Keele Hall. There are confused scraps of folklore suggesting that this fact was know from the earliest times and that the Wilbrahams and Sneyds held joint ownership and access to the site, but again there is no conclusive evidence of this and arguments as to which family actually owned Mow Cop Castle would blight its early history and lead to litigation in the mid 19th century.

The tower today is nothing more than an empty stone shell, with bars on the windows and a grill over the doorway stopping anyone from getting inside, but when it was first constructed it was much more useful, comprising a lower and upper storey with a staircase, wooden floors, a roof, windows and a stout wooden door at its entrance. Keys to the door could be obtained at times from Rode Hall itself or - for the convenience of visitors - from a cottage near to the summer-house. Indeed, it appears that from very early in its history, the Wilbrahams were quite happy to let members of the public make use of the tower for their own recreations. As a result, the castle became a favourite picnic spot and playground for the locals and despite the competing claims over the years of families and landowners as to who owned what, the castle came to belong very much to the people of Mow Cop itself and their voices would be loud in determining its fate.

Primitive Methodism

A memorial stone commemorating the first camp
meeting held at Mow Cop in 1807.

The hill and castle also hold a special place in the religious history of the region as Mow Cop was very much the spiritual home to the Primitive Methodist movement that originated in North Staffordshire in the early part of the 19th century and the castle its unofficial symbol. The movement's founders, two Potteries-born Wesleyan preachers, Hugh Bourne and William Clowes, were hoping to restore a spirit of revivalism to mainstream Methodism. Inspired by tales of American camp meetings which they felt mirrored the  outdoor preaching of John Wesley and the early Methodists, the men organised the first in a series of camp meetings at Mow Cop on May 31, 1807. This drew a sizeable crowd and resulted in many converts, but despite its success the Wesleyan Church frowned on the fervent brand of evangelism employed and refused to recognise these converts, while Bourne and Clowes were reprimanded for their actions. There was probably an element of snobbishness in the censure too, as both Bourne and Clowes were uneducated working men and their brand of Methodism was decidedly working class in its following, many of Bourne's and Clowes's early converts being some of the roughest of working class men and women from in and around Mow Cop and the Potteries.

As Bourne and Clowes refused to stop holding further open-air meetings, both men were dismissed from the church and after failing to gain re-admittance in 1810 they took the step of founding Primitive Methodism, and in February 1812 in a meeting held at Tunstall, they took the name The Society of the Primitive Methodists. From these humble beginnings the Primitive Methodists would grow into a considerable faction of the Methodist church with a wide following across Britain and branches in the United States and around the British Empire and maintained their independence until the Methodist Union of 1932.

Kings of the Castle
The Wilbrahams left Rode Hall for Lancashire in 1800 and though some repairs were made to the castle over the years, it suffered the ravages of time, neglect and petty vandalism. The floors and wooden fittings were pilfered or destroyed, the door was taken down and put into storage, while the Wilbrahams and Sneyds still debated their claims to the site. Matters came to a head in 1847 when the Wilbrahams refitted the old door to the tower and locked it, which effectively restricted access to the Sneyds and the public at large who had previously had free access to the structure. The next year the Sneyd family's men broke into the tower which act resulted in a court case in 1850 that sought to establish who actually owned the castle. However, faced with a baffling array of contradictory evidence, the jury in the case returned the verdict that the Wilbrahams owned the castle but the Sneyds owned the land, which left them back at square one. The judge refused to accept this fudged verdict and instead pronounced a joint ownership and that henceforth both families should hold keys to the castle, joint responsibilities for its upkeep and with a few provisos both families had to maintain public access to the hill and castle.

However, probably as a result of this apportioning of responsibility the castle gradually fell into a state of complete neglect over the next half a century and by the beginning of the 20th century had effectively been reduced to the bare stone shell seen today. Only the locals seem to have continued to appreciate the castle and as was seen when the castle passed to its last private owner they rallied to its cause.

By the late 19th century most of the quarries that had dotted Mow Cop had closed down, however, in 1918 and 1922, a local businessman, Joseph Lovatt, bought up the competing land rights from the Wilbraham and Sneyd trustees and having cleared the debris from some of the old quarries near to the castle, he began fresh diggings for building material. Though he was himself a Methodist with an interest in preserving Mow Cop Castle (which he now owned) Lovatt's actions raised fears amongst the locals that his quarrying might undermine or damage its foundations. Moreover, Lovatt fenced off the castle, which increased local ire at being excluded from their local beauty spot and they protested and eventually broke down the walls and fencing. This prompted a second court case to determine the future of the castle, the villagers arguing that they had common rights to use the castle and its environs. The case dragged on for three years and when it finally concluded the judge pronounced that the castle was not built on common land and that the rights of the locals were more a matter of accepted custom than a matter of law. Though the old custom carried some weight, the problem was that no one was sure exactly what their right of access to the castle entailed and the local authorities on either side of the county border had made no efforts to clarify these.

Lovatt may have won the case, but it had not done his reputation any favours and he soon determined to get this troublesome parcel of land off his hands as soon as possible. To this end in 1927, he offered it to the Bourne Trust, the successors to the Primitive Methodist movement, these being an obvious choice to pass the site on to. After careful consideration, though, the Trust determined that its upkeep was beyond their means and refused to take up Lovatt's offer. So, in 1935, Lovatt offered the castle and six acres of land including the famous local stone pillar Old Man of Mow, to the National Trust. This was accepted and on 30 May 1937, the deeds were formally handed over at a grand ceremony attended by ten thousand people.

Since then the National Trust has maintained the structure pretty much in the state that they received it. Matters of ownership and public access are a thing of the past and though the castle itself is now closed for safety's sake and to dissuade potential vandals, people can still visit and walk around the structure, while its hilltop vantage point with its impressive views across two counties is open to all.

Looking out over Staffordshire from Mow Cop

Reference: Philip R. Leese, Mow Cop: A Working Village (2010); Mow Cop: Living on the Hill (2011)

Hannah Dale - The Child of Wonder.

A wildly exaggerated publicity image of Hannah Dale c.1889.

Author's collection.

Hannah Dale, 'the Staffordshire Giantess' as she became known, was born in in the village of Mow Cop on the 23rd February 1881. She was the daughter of 31 year old miner Thomas Dale and 28 year old Elizabeth Dale, nee Oakes of Dales Green, Mow Cop, and was their fourth child, Hannah having a brother and two sisters older than herself. All the family were normal average-sized folk, her father weighed 10 stone, and her mother was only 8 stone in weight and their other children were likewise quite ordinary. At the time of her birth Hannah too seemed to be a normal child, so small it was said that she could fit into a quart jug, but at the end of three months she began to develop very rapidly and this growth continued throughout her short life. Within a few years she had outstripped her older siblings in weight, and though she started out enjoying a perfectly normal childhood Hannah was growing taller and broader and soon became something of an attraction in the out-of-the-way village.

It is unclear when Hannah's parent's first started exhibiting their rapidly expanding child to a paying public, but she was certainly something of an attraction for the crowds when at the age of eight flyers such as the one seen here were advertising her for exhibition. Though depicted on the flyer as a veritable giant, Hannah was at this time actually only 4ft 4ins tall, but weight-wise she was prodigious, already weighing more than most grown men, so big that the family home at Oakes Bank, Dales Green had to have the doors widened. By the time she reached ten years of age, Hannah had grown to 4ft 11ins tall, had a 55-inch chest and her thighs measured 3ft around while the vaccination marks on her arms had stretched out to the size of small plates. Looking at her it was easy to forget that she was so young, but many papers were happy to point out that she was still very much a child, at her happiest playing with the other children in and around Mow Cop.

'She is a bright, attractive, and talkative child, and plays as other children do of her own age. For her enormous weight she is very active, but if she accidentally stumbles and falls she cannot get up without assistance. Dolls are her great delight, and in making their apparel she exhibits considerable dexterity and intelligence... She has no special diet, but dines with the other members of the family, consuming as much food as a healthy man, and sleeping on an average twelve to fourteen hours each night. On the railway she travels with a half-ticket, a privilege to which she is entitled, but which often causes her father to supply his name and address to irate ticket collectors, who entertain an honest suspicion about a giantess who takes up as much space as three ordinary persons would occupy.'

South Wales Echo, 16 June 1892, p.2

For several years Hannah was exhibited around the country and by 1892 was becoming something of a celebrity. Early that year she was fulfilling an engagement at Sheffield, prior to going to America, but her fame was cut short when she fell ill with bronchitis in late May or early June of 1892. Her condition quickly worsened and she was taken home to recuperate, arriving there on Tuesday 7 June. However, it was too late and she died from the infection the next day.

At the time of her death, Hannah Dale, was 5ft 3ins tall, weighed 32st 6½lbs, and measured 5ft. 8in around the waist. Her size caused difficulties when it came to her funeral at St Thomas Church, Mow Cop, on 10 June. Her coffin was huge, its size demonstrated prior to her funeral by the undertaker, a Mr Boon, having five young men lying down sideways in it and easily closing the lid over them. Together with the corpse, this finally weighed 6cwt, (48 stone, or nearly 305 Kg) and took up a double plot. It required thirteen people to carry and then lower the little girl's coffin into the grave.

Nearly 2,000 people, many of them friends and neighbours and other locals who had watched Hannah grow up assembled to witness the funeral. The inscription on her gravestone read:

IN LOVING MEMORY OF 

HANNAH

The beloved daughter of

THOMAS & ELIZABETH DALE

Of Dales Green Mow Cop

WHO DIED JUNE 2ND (sic) 1892

AGED 11 years & 3 months.

HERE LIES MY DUST THE CHILD OF WONDER

I BID FAREWELL TO ALL BEHIND

AND NOW I DWELL JUST OVER YONDER

IN HEAVEN WITH GOD SO GOOD AND KIND

ALSO WILLIAM & WALTER their sons

WHO DIED IN INFANCY

Reference: Philip R. Leese, Mow Cop: Living on the Hill; Staffordshire Sentinel, 11 June; South Wales Echo, 16 & 22 June 1892; Daily Gazette for Middlesbrough, 22 June 1892, p.4; Hampshire Advertiser, 16 July 1892, p.7.

Website:http://www.mowcop.info/htm/thumbs/tn060.htm