Anarchy in Etruria

In early March 1783, the local economy was in decline and people were going hungry. A poor harvest the year before plus the knock-on economic effects of the American Revolutionary War had caused food to become scarce and prices to rise sharply and a number of food riots broke out in Newcastle and the Potteries as a result. The most serious of these took place around the canal at Etruria and may well have been started by some of Josiah Wedgwood's workers.

A view of Wedgwood's Etruria works from across the canal.
From The Life of Josiah Wedgwood (1865) by Eliza Meteyard.

There had been some trouble in Newcastle for several days and the rioters there seem to have joined or inspired the riot that broke out at Etruria on Friday 7th March. The trouble started when a barge carrying much-needed supplies of cheese and flour moored up at Etruria where the food was to be off-loaded before being distributed around the Potteries. However, at the last moment the barge's owners decided to send the boat on to Manchester. Within a short time of this decision shop owners in Hanley and Shelton heard the news and they in turn informed their angry customers. They had probably heard about the barge's departure from some of Wedgwood's own workers, certainly that suspicion was voiced in a letter written by Josiah Wedgwood junior, son of the famous potter. Later that same day Josiah junior wrote to his father - who was then in London on business - describing how when the news spread about the departing barge, several hundred men women and children had quickly gathered and chased after it along the canal, finally catching up with it at Longport. Believing that the boat had been sent away to increase the scarcity of provisions and thus up the prices even more, the crowd were in a black mood and not to be trifled with, so when they found that the bargee would not pull the boat over one of the crowd leapt aboard to tackle him. The boatman immediately cut the tow rope and slashed at the man with his knife and voices from the crowd on the towpath called out “Put him in the canal.” A ducking may well have been the man's fate had not another bargee come to his rescue and he had been able to escape onto another craft, albeit leaving his own barge in the hands of the mob as he did so.

The captured boat was then hauled it back to Etruria in triumph and by late afternoon was tied up alongside Wedgwood's Etruria works where the crowd unloaded the cargo into the factory's crate shop. Most of the rioters then went home meaning to return the next day for distribution of the goods. In the meantime a few men were set as guards. At about 7.30 that evening four of these sauntered up to Etruria Hall and asked for something to eat and drink while they were on watch. Another of the Wedgwood children, Josiah's older brother, 17 year old John went to them and stood talking with them for a time then too did their mother Sarah Wedgwood who also spoke with them for a while before the men went off. The nervousness of the Wedgwood household at this point is, evident in young Josiah's hasty missive to his father, but the family were not bothered any further that evening and at breakfast the next day things were still quiet.

A considered account of what happened next is difficult to come by, certainly none seem to have been carried by newspapers of the time. However, two anonymous letters were circulated by the press which – though they vary in details – give a rough idea of how events unfolded thereafter.

On the Saturday morning the crowd gathered back at the canal side and some of the goods seized the day before were sold off at what were considered by the crowd to be more reasonable prices. One of the letters states that this was at two-thirds the normal price, while sometimes the goods were given away. The meagre proceeds were then handed over to the disgruntled owners of the captive barge. The authorities meanwhile had taken steps to deal with the rioters. An express message had been sent to Lichfield asking for some companies of the Staffordshire Militia to come to their aid. Closer at hand, though, were a company of the Carmarthen Militia who that day had arrived in Newcastle on their way back to Wales. Due to the troubles in Newcastle itself and now in Etruria, the commanding officer was asked if he could help in dealing with the rioters. He agreed, and the force put itself at the disposal of the local magistrates who now had the job of quelling the disturbances.

Some justices went to meet with the mob still gathered around the captured boat, but the Militia were kept at a distance while the officials tried to settle matters peacefully. Here the letters are at odds with one another, one stating that all efforts to get the mob to disperse, including getting the master potters (whose workers formed the bulk of the mob) to try and influence them, but to no avail, while the other letter states that the magistrates' efforts were a success and that the mob agreed to leave, providing the boat was left where it was. Judging by the fact that several days later the mob was demanding the return of the boat the latter seems the most likely state of affairs, but the details still remain confused.

Nothing of great significance seems to have happened on the Sunday, though some of the local manufacturers and officials held a crisis meeting at Newcastle to discuss how best to calm the situation down and deal with the mob. A subscription was entered into perhaps to placate the rioters, Josiah Wedgwood's son John was present at the meeting and donated £10 to the fund. But after the quiet Sunday, Monday saw a return to the stand-off of previous days as the mob gathered at Etruria once more. This time they were in a far more bullish mood and sent messengers to the magistrates outlining their demands, namely to have the boat delivered back to them and its contents sold there.

After a quiet Sunday, Monday saw a return to the stand-off as the mob gathered once more, this time outside Billington's (probably the premises of Richard Billington, who carted coals for Wedgwood and rented 38 acres of the Etruria estate), where there was a meeting of the master potters and several officials. These included John Wedgwood in his father's stead, Dr Falkener of Lichfield, Mr Ing and Mr John Sneyd of Belmont (a neighbour of the Wedgwoods), who harangued the mob on their bad behaviour and the detrimental effect it would have on the price of corn, as too did John Wedgwood and Major Walter Sneyd of the Staffordshire Militia. The latter was there at the head of a detachment of the Staffordshire Militia, who stood by ready if needed. The masters and officials though still hoped that the rioters would listen to reason and a generous subscription was again raised, John Wedgwood giving £20 this time. The mob, though, did not accept this graciously remarking caustically that the money would not have been provided had they not caused trouble and made the manufacturers sit up and pay attention. They continued calling for the boat to be returned to them and the corn to be sold on fairly. Their demands became so loud and threatening that the Riot Act was read out and the mob was told that if they did not disperse to their homes in an hour's time, that the Militia would be ordered to fire on them. The crowd, though, were defiant, jeering that the militia men dared not fire on them and that if they did then the rioters would attack and destroy Keele Hall, the ancestral home of the Sneyd family of Major Sneyd was the current heir. According to some accounts the rioters also put their women and children at the front confident that the soldiers could not fire on them.

Despite this, after the hour had passed, the chief magistrate Dr Falkener was apparently on the verge of ordering the nervous militiamen to fire, when two of the rioters accidently fell down and made him pause and consider his actions. One of the Sneyds, huzzaring as he did so, got about 30 of the men to follow him, intending perhaps to charge the mob, but his effort was thwarted by women in the crowd who called out, “Nay, nay, that wunna do, that wunna do.” and embarrassed by the mocking cries the militiamen baulked, turned back and left the crowd alone. Unable or unwilling to take firm action, the officials agreed that the corn taken in the boat should be sold on at a fair price. And for now that was that and the crowd had their way. The magistrates, though, were now determined to make the leaders of the riot pay for the trouble they had caused and to bring the disturbances to an end once and for all.

Two of the ringleaders of the mob had been quickly identified as Stephen Barlow and Joseph Boulton. According to report, Barlow was born in Hanley Green, was aged about 38 and seems to have had a chequered history prior to the riots, having apparently served in the Staffordshire Militia, but had been drummed out for bad behaviour. He may also have had previous with the law as records show that four years earlier at the Epiphany Assizes at Stafford of 1779, one Stephen Barlow was in court for some unspecified crime he had committed in Penkridge. At some point he had married and by 1783 was the father of four small children and was living in Etruria. The authorities certainly knew where to look for him and that night after the riot, magistrates and constables converged on his house. On hearing the men at the door, Barlow quit his bed naked and attempted to escape by climbing up the chimney. He probably would have got away except that in his haste he dislodged some bricks and when his pursuers came out to see what was happening they caught sight of him hiding on the roof behind the chimney stack. When he was brought down, Barlow refused to get dressed and though it was a cold night suffered himself to be transported stark naked all the way from Etruria to Newcastle. After subsequently being taken to Stafford Gaol, Stephen Barlow was held there until his trial.

So too was Joseph Boulton, but he remains a shadowy figure in this drama as nothing seems to be known of his background. Beyond noting that two ringleaders had been captured at home that night and sent to Stafford gaol, his name was not mentioned in contemporary newspapers, though John Wedgwood who was at Stafford to witness the trial wrote to his father in London and noted that the man had been acquitted by the court. Stephen Barlow, on the other hand was not so lucky. The judge in summing up at the trial on 15^th March, detailed Barlow's offence and laid out the law regarding riots in the clear and clinical manner of the Riot Act. “That all persons to the number of twelve or more, who remain in any place in a tumultuous manner after proclamation has been made for the space of one hour, subject themselves to an indictment for capital felony. “ In other words, the death sentence.

The message this sent out was clear, namely those hundreds who had assembled and been involved in the rioting on 10^th March, most of whom had since either fled the area or had thus far escaped detection, were just as guilty as Barlow and could expect the same treatment if caught and convicted. Barlow meanwhile was sentenced to death without a quibble and on Monday 17^th March 1783, exactly a week after the riot, at Sandyford near Stafford, he was escorted to the gallows by a body of militia and there he was hung by the neck until he was dead. His body was then returned to the Potteries and buried locally two days later.

It had been a startlingly quick chain of events which did indeed have the desired effect quelling any further disturbances, but it perhaps shocked many law-abiding citizens too, disturbed by such arbitrary use of the law. Looking back from over half a century later even local historian John Ward - who as a solicitor had very little sympathy with rioters – seems to have been taken aback by this blatant show trial. Writing about Stephen Barlow, he noted that he 'became a victim rather to the public safety, than to the heinousness of his crime.' According to some accounts Barlow was not the only victim, as more than one paper reported briefly that following the execution, Barlow's wife hung herself in despair.

Josiah Wedgwood though was not so understanding. The danger the riot had presented to his family, estate and pot bank had shaken him and being a noted disciplinarian where his own workforce was concerned, the likelihood that many of them had been involved in the troubles doubtless rankled. On returning to the Potteries and hearing in detail what had gone on, Wedgwood felt compelled to put pen to paper and produced a short tract entitled An Address to the Young Inhabitants of the Pottery in which he hoped to quell any future disturbances by attempting to explain the wrong-headedness of the rioters and to examine and dismiss their supposed grievances. Though couched as a well-meaning sermon to soothe young minds, the piece arguably comes across as being rather sanctimonious given the recent circumstances; the musings of a rich man offering up self-serving arguments to poor people who simply wanted food.

Reference: John Ward, The Borough of Stoke-Upon-Trent, pp. 445-446; Ann Finer and George Savage (Eds.), The Selected Letters of Josiah Wedgwood p.268: Correspondence of Josiah Wedgwood, Vol. 3, pp. 8-9; Derby Mercury, Thursday 13 March 1783, p.3; Cumberland Pacquet and Ware's Whitehaven Advertiser, Tuesday 25 March 1783, p.3; Manchester Mercury, Tuesday 25 March 1783, p.1; Kentish Gazette, Saturday 29 March 1783, p.3; Northampton Mercury, Monday 24 March 1783, p.3; Stamford Mercury, Thursday 27 March 1783, p.2; Ipswich Journal, Saturday 22 March 1783, p.1; Hereford Journal, Thursday 3 April 1783, p.3.

The Battle of Burslem

Thomas Cooper, the Chartist whose
fiery speeches sparked the riots.

In 1842, a prolonged miner's strike had crippled the Staffordshire Potteries. Hundreds of men were on the streets begging and intimidating passers by, while surly mobs raided police stations to free those who had been arrested. The situation in the Potteries was likened to that of a powder keg ready to explode and all that was needed was a spark to kindle all into combustion. Enter Thomas Cooper (see here) lay preacher and Chartist firebrand, whose powerful speeches finally struck that spark and plunged the Potteries into two days of rioting and mob rule. During this period dozens of buildings were looted and destroyed and order was only restored after a clash between rioters and the army, an incident popularly known as the Battle of Burslem.

The confrontation took place on 16th August 1842. After a day and night of rioting and looting, early in the morning of the 16th crowds began to gather once more on streets of the Potteries. Of the five towns which had suffered in the previous day's rioting, Hanley had been hit the worst. Plumes of heavy fire smoke curled up from either end of the town and the streets were filled with debris. The parsonage was a smouldering ruin and at the top of Pall Mall, Albion House home of local magistrate William Parker had been reduced to a charred and broken shell. On the streets of the town by 7 o'clock a crowd of 400 to 500 people had gathered and were being addressed by two of the local Chartist leaders, young William Ellis and John Richards, the elder statesman of Potteries Chartism. Ellis was urging the crowd not to give up the struggle until the People's Charter became the law of the land. According to witnesses, though, it was the normally mild-mannered Richards who was more to the point. "Now my lads," he said, "we have got the parson's house down, we must have the churches down, for if we lose this day, we lose the day forever." Ellis then spoke again and urged the crowd to go to Burslem to join the crowd there. They were expecting to meet up with a large crowd who were coming to the Potteries from Leek and extend the rioting even further. By 9 o'clock, with shouts of "Now lads for Burslem" and "Now to business", the Hanley mob began marching north.

From Hanley to Burslem is a steady half hour walk for a healthy man and as they entered the town at about 9.30am, the crowd were singing a song that Thomas Cooper had taught them, "... the lion of freedom's let loose from his den, and we'll rally round him again and again." On their arrival in the town a part of the mob barged into George Inn which had only ten days earlier been attacked by outraged strikers and suffered substantial damage. To try and avoid further trouble, the owner of the Inn, Mr Barlow tried to buy the rioters off by giving them a shilling each; some of this was in half crowns and a dispute arose at the door as to the division of it. By this time the greater part of the mob had arrived and they immediately rushed in and filled the house. Mr Barlow had taken the precaution to remove the bulk of his cash; there was however £14 in coppers wrapped up in parcels of five shillings, which were all taken. Numerous bottles of wine, whisky and rum was also stolen, and the taps attached to the beer kegs were left running. Prominent amongst those who conducted this raid was George 'Cogsey Nelly' Colclough, a local lout who had flitted from one town to another the previous day, joining in with the burning and looting wherever he went. Like a moth to the flame he had followed the trouble back to his native Hanley and now thought to export his brand of local thuggery to the Mother Town. But the invasion of the inn did not go unopposed, for while the mob had previously only faced outnumbered police constables, they now found that they were in a town containing a small but formidable force of regular soldiers. They were surprised by a sergeant of dragoons and one or two other soldiers who were billeted at the inn, who hearing the noise, rushed into the bar and lobby to confront the troublemakers. Being in their undress uniforms they only had their swords to hand, but undaunted, the sergeant immediately drew his sword and began to cutting and swatting at the looters and in a few minutes the house was cleared. On being forced back into the street, the mob vented their anger by throwing stones at the windows, and in a very short time all the newly fitted glass was smashed and the house soon presented the same dilapidated appearance as it did after the attack in the night of the 6th.

The Leopard Inn, Burslem.

At the Leopard Inn, meantime, local magistrate Captain Thomas Powys was with Brevet-Major Power Le Poer Trench the commander of the 50 or so 2nd Dragoon Guards, who had been stationed in Burslem the week before. The two men had met shortly after the news had come in of a large crowd coming from Leek and Powys was doubtless consulting with the military as to what should be done if they tried to join the rioters. It was at this point that Thomas Lees the landlord of the inn came over with news that trouble that had broken out in Chapel Square. Captain Powys immediately asked for the Major's assistance and Trench quickly ordered his available men to horse. Most of the men were billeted at the inn, their horses being stabled outside and the troopers now came out into the cobbled courtyard and hurriedly got themselves and their animals ready for action. A flurry of stones came flying over the gate striking at least one soldier on the helmet, but unfazed they were soon clattering out of the courtyard and through the streets. Mounted on their big bay horses, the soldiers dressed in scarlet tunics, dark blue trousers with a yellow stripe down the side and tall, crested brass helmets on their heads, they were a sight to see and doubtless provided the townsfolk with a gallant if alarming show as they rode towards the Market Place.

The mood in the town had grown increasingly ugly with the arrival of the soldiers and Captain Powys knew that the crowd of people from Leek were even now on the outskirts of the town. If the two mobs joined up and went unopposed Burslem might well be utterly wrecked, so Powys decided that it was now time to restore law and order before things got completely out of hand.

An officer of the 2nd Dragoon Guards
in 1842. The helmet would have lacked
the black plume while on active duty.

Riding up to the top of St John's Square with Trench's dragoons posted on either side and 200 special constables behind them, Captain Powys faced the mob and began to read out the Riot Act in a loud voice. He then gave several other warnings and then read the Riot Act again, urging the crowd to disperse and go home peacefully. The crowd, however, were unmoved and milled about between the market or the Shambles, as it was called, and the Big House, Thomas Wedgwood's former home that still stands at the junction of Moorland Road and Waterloo Road, though at that time there was a walled garden before it. Powys then called out, "Clear the streets!" Then shouted, "Charge!" and led the dragoons towards the crowd. He had hoped to scare them off and the horse soldiers beat with the flats of their swords any who were slow in getting out of their way. The ruse did not work, though, for as one portion of the crowd fell back others spilled out of the side streets and alleys, back into the main crowd. Seeing the opportunity to cause more trouble, George Colclough set about the nearest soldiers with his stick, beating at their sword arms as they attempted to swat him. After a time several of the cavalrymen were so bruised by Colclough's attacks that they left him alone, which is said to have raised a cheer from some in the crowd.

By now it was getting towards noon and despite the best efforts of Captain Powys and the soldiers, the streets were still full of people. Some had climbed onto the roof of the Town Hall and the covered market, from where they threw stones at the troops and special constables. Powys, increasingly alarmed that the situation might escalate to the point where he might have to use the soldiers more forcefully, was repeatedly seen riding up to the crowds and calling out that the Riot Act had been read and urging people to return to their homes. He was joined in his efforts by others including an Irish naval officer, 41 year old Captain William Bunbury McClintock, who had come to town to meet his friend Major Trench, only to find himself in the eye of a storm. McClintock now rode back and forth from where the bulk of the troops were gathered by the Leopard Inn to check on what the crowds were doing. He saw 'a vast concourse of people in the Hanley Road, and a dense mob on the Smallthorne Road - the latter were accompanied by a band of music. I returned again to the troop, and told Captain Powys there would soon be bloody work.'

Word quickly spread, to the delight of the rioters in the town that the Leek mob of between 4,000 to 5,000 people was advancing down Smallthorne Road and they began moving up Chapel Square to meet them. As McClintock had noted, at the head of the crowd marched a band playing 'See the Conquering Hero Comes' preceded by a large number of men and boys shouting and waving makeshift weapons overhead, all of which could be clearly seen from Market Square. Captain Powys described it as 'the most tumultuous and violent mob which I have ever seen assembled, having seen many riots in the country and in London." He guessed that a clash was now inevitable and barely three minutes after McClintock had ridden back to the troop, Powys ordered Major Trench to move the troop forward to meet the crowd and he formed his dragoons up in sections diagonally across the road from the Big House to the Post office, so cutting the newcomers off from the bulk of the Potteries' mob in the Market Square. The special constables, meantime, closed up nervously behind the cavalry, among them local manufacturer Joseph Edge and his friend Samuel Cork. They looked so alarmed at this point that a kindly lady watching the action from a nearby house sent her servant over with a glass of wine for them both, hoping that the drinks would revive their spirits.

They needed it, for by now the fresh crowd was closing on the thin line of soldiers. Captain Powys on horseback was on the left of Major Trench, who with the other officers were in advance of the dragoons. A large crowd was assembled in the area above the Wesleyan chapel, to witness the arrival of the Leek mob. When about eighty or a hundred yards from the spot where the dragoons were stationed, the Leek party began to cheer and those in front waved their bludgeons. As the head of the procession entered the open space, the front ranks turned to the left, with the apparent intention of making their way by the Wesleyan chapel. About twenty or thirty deep of them had got so far when as Captain Powys later recalled, 'Immediately large volleys of stones, and brick ends were thrown by this mob at myself, and also at the military, I being then in the advance. Similar stones were thrown at the same time by the mob coming in the direction from Hanley at the military, myself and also at the special constables.'

By now the situation was intolerable. Stones were being hurled from both sides of the Market Square, striking horses and men alike and rattling over the cobbles. Captain Powys had thus far been the model of restraint, giving the crowd ample opportunities for a peaceful withdrawal, but it was now obvious that they were bent on trouble. Fearing for the safety of the soldiers, special constables and himself, by his own account he felt he had no choice but to use the soldiers to full effect and turning to Major Trench, Powys asked him to get his men ready to open fire. Trench agreed that the situation was getting out of control and gave the appropriate orders. As the soldiers sheathed their swords and primed their carbines, the large crowd moved forward as far as the Big House. The dragoons advanced slightly to counter them and only at the last moment when the front of the crowd was only six or seven yards away from the soldiers did it seem that the rioters saw the line of guns being raised and levelled at them. 'This movement on the part of the soldiers caused a strange movement amongst those in the front of the mob, and a look of terror came over their faces. Another moment and the order "fire" was given' and the rattle of musketry echoed out loud over the town.'

The Big House, Burslem, where troops and rioters clashed.

The soldiers fired directly into the crowd, not over their heads as some reported, and many bullets found a mark. Standing in front of the large brick wall that then stood in front of the Big House, was a 19 year old shoemaker from Leek named Josiah Heapy. Despite glowing reports from his employer, who later extolled his gentle character and claimed he had been forced to join the crowd, Heapy appears to have been actively engaged in throwing stones at the soldiers, at least, that is, until a musket ball struck him in the temple and blew his brains out against the gate post.

As Heapy's lifeless form slumped to the pavement, in another section of the crowd, a bricklayer named William Garrett got a ball through his back that exited through his neck and he too fell to the ground gravely wounded but he was eventually whisked off to the infirmary. According to reports others were hit, but in the confusion no one stopped to count the casualties, though it has been supposed that some of the wounded were carried off by their friends and died later. A report in the Bolton Chronicle later claimed that the true tally had been three people killed and six wounded, while reports from Leek spoke of numerous wounded being brought back into the town after the riots.

Some in the crowd seem to have been expecting this development, for shortly after the soldiers had fired their volley someone released a number of carrier pigeons which set off in the direction of Manchester. One of these birds was later captured and found to be carrying a note reporting that the mob had been fired on by dragoons and calling for 50,000 workers to join them in the Potteries. Some witnesses also recalled seeing plumes of gun smoke coming from the crowd just before the soldiers fired, though if this was the case, none of the soldiers or special constables were injured.

Most of the mob, though, was just shocked by the gunfire. From his position behind the dragoons, special constable Joseph Edge had watched all this in fascinated horror, as his son later noted: 'such a scene presented itself which we may pray may never be repeated in this good old town. So panic stricken was the mob that the men simply lay down in heaps in their efforts to get away from the cavalry... '

The 2nd Dragoon Guards open fire on the crowd from Leek.

Having stunned the rioters, the soldiers kept moving forwards and slinging their carbines, they drew their swords and followed by the special constables they charged their horses into the head of the crowd which scattered in panic before them. Immediately, thousands of people began rushing in all directions, many falling over each other in tangled heaps, others leaping through open windows, or into any available hiding place. Apocryphal tales abound. One Joseph Pickford of Leek is said to have taken shelter in a pig sty, much to the annoyance of its porcine occupants, whose squeals threatened to reveal his hiding place. Hundreds more escaped into the adjoining fields. Another story recalled how Thomas Goldstraw, a powerfully built man from Leek and a noted drummer, dropped his drum when the soldiers charged and quickly fled from Burslem back the way he had come, unaware at first that his son who had been nearby at the time had been shot through the thigh and was lying wounded in a field just outside the town. According to the storyteller, Goldstraw junior was later placed on a cart and transported to the surgery of an obliging physician, Dr Wright at Norton-in-the-Moors, who soon had him back on his feet again.

As the military swept past into the Moorland Road, a portion of the mob from the direction of Hanley, rallied and began throwing stones at the body of special constables, who advanced to the conflict in a dense mass, playing away with their truncheons, and completely routed the mob in that quarter. After the soldiers had charged a short distance up the Smallthorne Road, they were halted and recalled: their job was done as the mob, which just before had consisted of five or six thousand people was completely dispersed and the danger to Burslem had passed.

Reference: Staffordshire Mercury, 20 August 1842; Staffordshire Advertiser, 20 August 1842, p.3;  John Wilcox Edge ‘Burslem fifty years ago’, quoted in Carmel Dennison’s Burslem:People and Buildings, Buildings and People, (Stoke-on-Trent, 1996), pp. 36-37; Leek: Fifty Years Ago, (Leek, 1887), p.107 and 121.

A Disposition to Riot

Between 1799 and 1801 food riots, brought on by scarcity and high prices which in turn had been caused by poor harvests and the effects of Napoleon’s continental blockade, regularly broke out throughout England. With imports being limited, grain was at a premium which increased the price of bread, the cost of a loaf jumping to an all time high of 1s.9d, while other foods such as butter and cheese saw similar hefty hikes in price, a situation not helped by greedy profiteers inflating prices further still. As many of the poor working classes lived off a diet in which bread and other basics played a major part, any serious increase in their prices was bound to cause problems and spark often violent protests. London, Birmingham, Oxford, Nottingham, Coventry, Norwich, Stamford, Portsmouth, Sheffield and Worcester, amongst other places all saw bouts of rioting at this time and the Potteries too suffered several outbreaks.

A satirical cartoon depicting a fat 'forestaller' being dragged along by a rope round his neck by a
 chain of countrymen, to the cheers of a crowd. Illustration by Isaac Cruikshank

On Monday 28 April 1800, a serious food riot broke out after a mob assembled at Lane End and seized a quantity of potatoes, flour and other goods, which they quickly shared out among themselves. The rioting became so serious and alarming that the local Volunteers were called out and the Riot Act was read, though to little effect. So the authorities had to get tough and the Volunteers were sent to capture the ringleaders and after a scuffle seven people were dragged off to Stafford gaol guarded by a party of the Newcastle and Pottery troop of Cavalry. They were William Hatton, William Doukin (or Dowkin), William Myatt, Solomon Harding, Emma Vernon, Ann Goodwin and Sarah Hobson, all of whom were subsequently sent for trial at the Stafford Assize in August. Most were acquitted, but 29 year old Emma Vernon also known as Emma Berks or Amy Burke, who was identified as the chief troublemaker, was found guilty of riotous assembly 'with other persons above the number twelve, and continuing together for one hour after Proclaimation'. 

At the time rioting was a capital offence and Emma was initially sentenced to be hanged on 30 August at Stafford, but on 13 August her sentence was commuted to one of transportation for 21 years to Australia. In June 1801, Emma Berks (alias Emma Vernon, Amy Burke) was one of 297 prisoners transported aboard the curiously named ship Nile, Canada and Minorca, which arrived in New South Wales on 14 December 1801. She would never return, dying in Australia on 1 July 1818, aged 47.

The April riot, though, was not the last to plague the area and in late September more trouble broke out. The Staffordshire Advertiser, whilst praising the exemplary fortitude of the locals during the ongoing food crisis, was dismayed to report 'that since Monday last [22 September] a disposition to riot has manifested itself in various parts of the Potteries.' Miners and potters were reported to have assembled in large groups and going to local food shops had seized provisions and sold them on at what they considered fairer prices. A troop of the 17th Light Dragoons quartered at Lane End, the Trentham, Pottery and Stone Troops of Yeomanry Cavalry, plus the Newcastle and Pottery Volunteers had been repeatedly called out to deal with these infractions and thus far had managed to keep a lid on the situation, curbing any dangerous acts by the mobs. Indeed, the only overtly violent act that the Advertiser could report was that one boy had been seized for hurling stones and was taken into custody. More pleasingly it was noted that some the inhabitants of Hanley and Shelton in an effort to stamp out the blatant profiteering at the root of the troubles, had made a collective resolution not to buy butter from anyone selling at more than 1 shilling per lb and various communities around the Potteries were following suit. Prior to this butter had been shamefully priced at 16d or 17d per lb. The Marquis of Stafford also stepped in and ordered his tenants to thresh their wheat and take it to market, which many did, selling it at the reasonable price of 12s per strike [i.e. 2 bushels]. The paper lauded such actions and hoped that it would promote further reductions in prices. Certainly it quelled the growing unrest in the area and by the the next edition of the paper the Potteries had returned to 'a state of perfect tranquillity', with 'the pleasing prospect of the necessaries of life being much reduced in price.'

(Staffordshire Advertiser, 3 May 1800, p.4; 23 August 1800, p.4; 30 August 1800, p.4; 27 September 1800, p.4; 4 October 1800, p.4)

Thomas Cooper Sparks the Pottery Riots

One of the least known literary associations with Staffordshire, is that of Charles Kingsley's novel Alton Locke. Tailor and Poet, which was published in 1851. The story of the rise and fall of a self-taught working man who is eventually imprisoned for rioting, is based upon a real person and a real incident. The person was the Chartist leader, Thomas Cooper, who was arrested and sentenced to two years in prison, for the events he had prompted in the Staffordshire Potteries.

Thomas Cooper was born in Leicester to a working class family and from an early age displayed a precocious intelligence, the development of which was only limited by the fact that most of his lessons were self-taught. Occasionally, he had been known to immerse himself so deeply into his studies that the sheer mental effort he put forth ended on one occasion, at least, in him being physically ill. He worked at various jobs, mostly as a teacher, lay preacher and journalist, but eventually, appalled by the conditions endured by many factory and workshop workers, he became a convinced Chartist, a member of that Victorian working class movement which supported the introduction of a People's Charter, which called for fair representation for the working population. The Charter's six points demanded votes for all men at 21, annual general elections, a secret ballot, constituencies regulated by size of population, the abolition of property qualifications for MP's and the payment of MP's. Most of these points eventually became laws of the land and form a part of the state we live in today, but none of these things came into being until the latter half of the nineteenth century, long after the Chartist movement itself had collapsed.

There were two bodies of the Chartist movement, the physical and the moral-force Chartists, who sought to bring about social change by revolutionary or evolutionary means. In his early days, Cooper was a supporter of the former faction. He was a fire and brimstone type of preacher, who like all great orators could move people with his speeches. This power comes through in Cooper's autobiography, which is widely regarded as one of the finest working class 'lives' written during the Victorian age. The book, though,written in Cooper's later years after he had become a convinced moral-force Chartist, tends to carefully skate around his fiery physical-force youth and he presents himself as a far more reasonable man than he actually was in August 1842, when he arrived in the Potteries. Only by bearing in mind, that Cooper at this time advocated revolution of sorts, do the events he inspired in the Potteries make sense. Though he says in his book that he proclaimed, 'Peace, law and order', the resulting riots that left one man dead, dozens wounded or injured and many buildings burnt or ransacked, indicated that he said more than he was letting on.

Cooper arrived in the Potteries, after a tour of several major towns and cities in the Midlands, and here he was to make a number of speeches before moving on to Manchester. The area was in the grip of a wage dispute. In June, 300 Longton miners whose wages had been drastically cut had gone on strike. By July, the strike had expanded to all of the pits in north Staffordshire, and hundreds of miners were on the streets, begging for money, and with the pits being closed, the potteries through lack of coal, could not fire their kilns and were also closed. By early August, the dispute had attracted widespread attention, certainly the Chartists expressed sympathy for the miners' action, but contrary to later claims that the subsequent riots were Chartist inspired, it was mostly miners and not Chartists who did the rioting. The Potteries were a powder keg, ready to explode and Cooper's arrival, as he himself admitted was 'the spark which kindled all into combustion'.

Thomas Cooper addresses the crowd at Crown Bank, Hanley

Standing on a chair in front of the Crown Inn, a low thatched building at Crown Bank in Hanley, on Sunday, 14 August, Cooper addressed a crowd of upwards of 10,000 people, delivering a brilliant Chartist speech to his audience. He look for his text the sixth commandment, 'Thou shalt do no murder'. Throwing his net wide, he drew on examples of kings and tyrants from history, such as Alexander, Caesar and Napoleon, who had violated this commandment against their own people, even as their own government would be prepared to do. The next day, he addressed an equally sizeable crowd and moved a motion, 'That all labour cease until the People's Charter becomes the law of the land'. What followed, Cooper later regretted. As the crowd dispersed. rioting started around the Potteries towns in all except Tunstall and the borough town of Newcastle. Police stations were attacked, magistrate's houses ran­sacked and burned, as were Hanley Parsonage and Longton Rectory. By the 16th, the chaos had lasted a day and a night, but on that day, the most famous, or infamous incident of the uprising occurred, what is known locally as 'the battle of Burslem'. Following the rioting in Stoke, Shelton, Hanley and Longton, a great crowd moved towards Burslem, there to meet a crowd coming from Leek. Here, though, the authorities played their hand, when a troop of mounted dragoons stopped the crowd from Leek. The magistrate in charge read the Riot Act, then tried to reason with the men, but when it was clear that they were bent on trouble, the soldiers were ordered to fire. One man from Leek was killed and many injured, the crowd was routed and the disturbances ended overnight, but for many weeks afterwards, the Potteries were full of troops and vengeful magistrates arresting rioters and Chartist leaders.

Cooper, horrified at the events he had unleashed, had tried to escape, but he was arrested and eventually tried and sentenced to two years in Stafford Gaol, on charges of arson and rioting. Here, he spent his time profitably, learning Hebrew and writing his book, The Purgatory of Suicides. On leaving prison, though, his views were found to differ considerably from the new mainstrean in Chartist thought, and he became increasingly a moral-force activist and remained so for the rest of his life.

It was in the two or three years after leaving prison, that Cooper was interviewed by the Rev. Charles Kingsley, whose Christian Socialist movement had inherited many of the Chartist beliefs. Kingsley had sought out several old Chartists and educated working men on whom he wished to base the life of the major character in the novel he was preparing. Thomas Cooper, was obviously the chief amongst these, certainly his autobio­graphy, written many years after Kingsley had published Alton Locke, shows many striking similarities between Cooper's life and that of his fictional alter ego. The riot that Alton inspires in the book, for which he too is committed to the prison, takes place in the countryside, amongst agricultural labourers, but behind it there is the faintest echo of the struggle in the Potteries, that one historian has considered the nearest thing to a popular revolution that the Victorian age saw.

After 1845, Thomas Cooper turned his talents mainly to writing, but he also lectured on subjects such as history, literature and photography. In this capacity, he made a number of return visits to the Potteries, to the place where on that day many years before, he had 'caught the spirit of the oppressed and discontented', in seeking to establish the basis of a democratic society.

Reference: Charles Kingsley, Alton Locke. Tailor and Poet (1851); Thomas Cooper, Life of Thomas Cooper, written by Himself, (1872).